Saturday, April 17, 2010

Jacqueline Macinnes Wood Wig

"not burn the book!" - The Testimony of Vincenzo di Francesca



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---------------------------------------- Note:
When he was about months member of the Church, I saw this story on video, back in 1990. Right in the October 1989 Conference, President Ezra T. Benson gave an inspiring message about "Flooding the Earth with the Book of Mormon." I think that message and the story of this brother, helped many young people to get ready to go to Mission. What good is it to have been part of prophecy and the desire of the humble brother Vincenzo, to spread the knowledge of the prophets that God had on this continent! -----------------------------------------------
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Summary.
An Italian Protestant minister in early 1900, he left his ministry for a book with no name. Twenty years later, he discovers that it was the Book of Mormon.
The story tells the brother Francesca gets its conversion dramatically. This is an article dated May 1968 pages 4-7 Improvement Era, the Deseret News Church, 28 February 1951, page 12-13; and a letter that Brother to Brother Francesca wrote Fairbanks. The letter is currently in the archives of the Church, which is in English and tells of his struggle for forty years to join the Church.

(Translation by the Administrator of this blog, subject to correction) -------------------------------------
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By: Vincenzo di Francesca (1888 - 1966), extracted from Ensign, January 1988


remember the events of my life when on a cold morning in New York City in February 1910, reflecting on my feelings and how God had cared for my existence. The caretaker of the Italian Chapel handed me a note to me from the pastor. He was sick in bed and wanted to introduce me to his house to try to discuss matters of importance concerning the parish.

Walking along Broadway, the strong offshore wind rustled the pages of a book that was over a barrel full of ashes. The shape of the binding sites and gave me the idea that it was a religious book. Curiosity prompted me to review. I picked it up and rushed out of which was that ash barrel. It was a book printed in English, but when I looked down the front, I found that it had been torn away.

The fury of the wind ruffled the pages, and hastily read names such as Alma, Mosiah, Mormon, Moroni, Isaiah, Lamanites, except for Isaiah, all were names I had never heard before. I wrapped the book in a newspaper that was bought by and bore into the pastor's house.

After a few words with the pastor, took note of what you should do for him. In return I asked who would be the people with these strange names. And who would that Isaiah? Is it the one in the Bible or any other Isaiah?

At home, I sat facing the window, eager to know more about this book in print. Fumbled the torn pages and read the words of Isaiah, was convinced it was a religious book talking about things to come. But the mystery was the name of the church who taught that doctrine, because the cover and the front had been removed. The testimony of the witnesses gave me confidence that this was a real book.

So, I bought alcohol and cotton, twenty cents at the pharmacy in the neighborhood and began to clean the pages. I spent several hours reading the other pages, which reported me and left me spellbound knowledge about the origin of this fresh revelation, where they have come. I read and reread, twice and twice again, and found that the book was a fifth gospel of the Redeemer.

At the end of day, closed the door of my room, I knelt with the book in my hands, and read the tenth chapter of Moroni. I prayed to God, the Eternal Father in the name of his Son, Jesus Christ, to know if the book was from God, if it was good and true, and if you should mix up their words with the words of the four gospels in my preaching.


I felt my body get cold as the sea wind. Then my heart started beating, and I had a feeling of happiness, I found something precious and extraordinary, bore the consolation for my soul and left me with a joy that human language can not find expressions to describe. Had received the assurance that God had answered my prayer and that the book was of maximum benefit for me and for those who read his words.

kept my services in the parish, but my message was tinged with the new words of the book. Members of my congregation were so interested that were dissatisfied with the sermons of my colleagues. Members began to leave the chapel during his sermons and they were when I occupied the pulpit, my colleagues were angry with me.

The beginning of contention began at Christmas 1910. In my sermon in the afternoon, told the story of the birth and mission of Jesus Christ In my new book. When finished, some of my colleagues publicly contradicted everything he had said. I complained and they gave me the Censorship Committee for disciplinary action.



When I appeared before this committee, the members gave me a fatherly advice. They advised me to burn the book, said it was the devil, as it had caused so many problems and had destroyed the harmony of the brothers pastors. I replied, "not burn the book because I fear God. I asked if it is true, and my prayer was answered absolutely and positively, what what makes me feel in the soul to defend their cause now "." I felt then that the day would come when the book would no longer be a mystery and could enjoy the effects of faith given to me to resist the Censorship Committee. "

In 1914 I was again to the council. In a warm tone, suggesting that his words could after hearing caused me, which I regret, and they all loved me. However, I was told that obedience was to guard and should burn the book.

could not deny the words of the book or burn, doing so might offend God. I said miraba hacia adelante con alegría, el tiempo cuando la iglesia al cual el libro pertenecía sería dada a conocer para mí y pertenecer a ella. " ¡Basta! ¡Basta!" gritó el principal del concejo. Él entonces leyó la decisión. Tres semanas más tarde: Era despojado de mi posición como pastor de la iglesia y de cada derecho y cada privilegio que previamente había disfrutado.

En noviembre de 1914, fuí llamado al ejército italiano y entrar en acción en Francia. Hice amistad con algunos hombres en mi compañía y les conté la historia de la gente de Ammon y de cómo se habían rehusado a derramar la sangre de sus hermanos, enterrando sus armas en vez de ser culpables of these great crimes. The chaplain he reported to Colonel, and the next day I was escorted to the office of Colonel. He asked me to tell the story. Then I asked how he acquired the book. As punishment I received a ration of ten days on bread and water, and ordered not to talk more about the book.

After the war, returned to New York where I met an old friend, a pastor from my former church. He spoke to me with the council, and was finally accepted as a common member. As an experiment, it was agreed that should accompany one of the pastors on a mission to New Zealand and Australia.

In Australia, we find some Italian immigrants who inquired about the errors in some translations of the Bible. No responses were filled with my partner. When I asked about that again told the story of Christ's appearance in America. When asked where she learned such lessons, I counted on the book he had found. The story was bitter sweet for them but for my colleague. He reported to the council, and again I was separated from the church.

returned to Italy shortly afterwards. Then, in May 1930, seeking in a French dictionary on any information, I suddenly saw the word "Mormon." I read the words carefully and found that a Mormon Church was established in 1830 and that the church ran a college in Provo. I wrote to the Chancellor, asking for information about the book and its pages missing. In about two weeks I received the answer and that my letter had been sent to the President of The Church of Jesus Christ of Latter-day Saints.

On June 16, 1930, President Heber J Grant answered my letter and sent me a copy of the Book of Mormon in Italian. He said he would also request that the Elder John. Widtsoe, president of the European Mission, whose headquarters was in Liverpool to visit me. A few days later, Elder Widtsoe wrote me, sending me a booklet on the history of the Prophet Joseph Smith, the gold leaf, and the translation of the Book of Mormon. Finally, I had more of the history of the book he had found dead on top of a barrel of ashes.

On June 5, 1932, Elder Widtsoe came to Naples to be baptized, but a revolution between the fascists and the fascists had broken out in Sicily, Palermo police refused to let me go to the island. One year later, Elder Widtsoe preguntósi I could translate the pamphlet on Joseph Smith into Italian and published 1,000 copies. I took my translation to a printer, Joseph Gussie, who brought the material to a Catholic bishop. The bishop ordered the printer to destroy the material. Sue the printer, but all I got was a court order for I am brought back the original prospectus.

When Elder Widtsoe was released as mission president in 1934, to correspond with the Elder Joseph. F. Merrill, who replaced him. He took action to send the "Star Mileraria", which received up to 1940 and quedebido World War II, stopped the subscription.

In January 1937, Major R. Lyman, successor to President Merrill, wrote that he and Elder B. Hugh would be in Rome some day. The might find there and to be baptized. However, the letter delayed by war conditions and not received on time.

From 1940 to 1949, was isolated from all news of the Church, but remained as a faithful follower and preached the gospel of the fullness of time. I made copies of the work he did, and several chapters translated into Italian and sent to multiple addresses with a greeting, "Good morning. A pause this morning, the Lord speaks."

On February 13, 1949, I received a letter from Elder Widtsoe from Salt Lake City, answering the October 3, 1950, explaining that he had been in Norway. I sent a long letter in reply which asked him to help me to be baptized, because I felt that I had tested myself to be a faithful son and servant of God, observing the laws and commandments of his kingdom . Elder Widtsoe asked President Samuel E. Mission Bringhurst Austria and Switzerland if he could go to Sicily to be baptized.



On January 18, 1951, President Bringhurst arrived on the island and I was baptized in Imerese. Apparently, this was the first baptism performed in Sicily.

When I went in the water, said, " I prayed daily for many years for this moment. " When the President Bringhurst and his wife were going to return to his mission, shook his hand fondly and said, "My dear brother and dear sister Bringhurst, you can just imagine how sweet were his words to me. I say this with a sense of affection and appreciation than ever before experienced, knowing that you have led me through the door that will eventually bring me back to my Heavenly Father, if I am faithful ".

On April 28, 1956, I entered the Temple in Bern and received my endowments. Finally, I can be in the presence of my Heavenly Father! I felt that the promise of God was more than satisfied that the day had come true when the book would no longer be a mystery to me and could enjoy the effects of my faith.

Francesca's brother died on November 18, 1966 in Deed Gratten (Palermo), Italy. Before his death, he could do the work of the Temple for many of their ancestors.

Video: HERE





English Original Source: Mission page
Italy
Other interesting references:
1 .- Biography of Vincenzo Di Francesca (English) - Bella Zion Biographies
2 .- The Saga of the Di Francesca Story - The Church of Jesus Christ of Latter-day Saints


Sunday, April 4, 2010

Alyssa Millano Nacket

Mula earthquake like a rockstar!


This site describes itself that I went yesterday to listen to good music.

Halfway Down the Town of Memphis (the "Old Town", as it somehow), is an ode to the American eighties music and Michael Jackson in particular. Raiford's, it's called. A red carpet entry where you can smell the amount of years that has local, and open daily its doors to the delight of tourists, like me, and Aboriginal memphisianos who like a good time.

Upon entering the room, everything is artificial smoke and colored lights, to focus a dance floor (with a bar in the middle of these, to showgirls, that everyone who dances here used at will .) Of course, in the middle of the dance floor, neither drinks nor snuff because it is a bounded area and the entrance is a black almost 2 meters, with a badge and a gun in his belt ...

From the mixer, the great Robert Raiford, which names the site of Michael Jackson songs puts a smile with their 4-5 gold teeth and hanging his wig of curls, clean and green and gold suit, the style of a pop star all the songs comment, vibrates with the music sets, and lets you upload to make pictures with him. He is a star itself. And with her daughter Paula (which takes you to the entrance), runs this place, where the walls are painted with handprints and can be read in rather large letters: "NO DISCRIMINATION."

Of course, a lot of African American girls invade the dance floor. Dance between them and do with the taste of those who feel that kind of music with all his soul, his "soul." One of them wears a birthday and, as a rule, a small tiara bright and the lapel of his denim jacket, hung, fastened with safety pins, a small wad of $ 1, people gave him, to congratulate her.

the other hand, some white girls are celebrating a bachelorette party for one of them. Everywhere, blacks, young and old. They smile when you pass and continue dancing. Here there are no hard feelings.

On one side of the dance floor is a battery. A battery with their sticks, which anyone can play, sit awhile and enjoy hitting the pads. The music is strong enough to listen only battery that touches and those who are closest.

When we left the room, we went to greet Robert Raiford, who with a smile "golden" he shouts through the smoke, lights and commotion "give me five!". And that we, with him and what could be our grandmother (probably his wife or his mother ...), which is next to it.

Leaving, to Beale Street, four police patrol cars in Memphis, run across the street, with lights and sirens, as the speaker warned of the cars, "Beale Street is closed, Get into a club or their cars. Thank you. " Nothing, "pa" home.

Thursday, April 1, 2010

Brazilian Wax In Eugene Oregon

much "Cai" in USA

not know how many A's in Cádiz USA For today I'll reveal the mystery that there are more places on this planet with the sweet name of our city.

For starters, there is a Cadiz in the state of Kentucky. A tiny population, 2,300 inhabitants. Apparently was founded in 1884, but nobody knows why he gave this name to the city. The only thing that looks like ours is that in his online journal ( http://www.cadizrecord.com/articles/sections/main/ ) use yellow and blue ...

Cadiz, Green County Wisconsin, is smaller still: only 863 inhabitants in the last census ... but yes, have your website and everything ... Http://www.townofcadiz.com/

where you look, if you go to a state with a name mu "Joio" although in truth is Ohio, you may also encounter the Harrison County Cadiz ( http://www.villageofcadiz.com/ ) . And you do not know who was born in Cadiz (in Ohio), as Clark Gable ( http://en.wikipedia.org/wiki/Clark_Gable ). So WHAT THE WIND, should have been called, WHAT TOOK THE LIFT, Clark, prick, that you are from Cadiz and you know what I'm talking about ...

The State of Texas, not far behind, and wanted to have their own Cadiz. And in 1892 changed the town's name was Lapara, to stay with Cadiz. This town only has a store, gas station and 50 people. And the truth is that within a few years, as the thing remains the same "here", I anticipate that we will stay like this Cadiz Texan.

In Indiana, it seems, are very cool ... say in wikipedia that its Cadiz "was named after the English Cádiz" ... I'd send websites, friends, Indians, with 3000 years behind us that you hubiéseis called Cadiz before you. The Cadiz is also small, only 160 people in Henry County.

And finally, a Cadiz in the state of New York, on which there is no data on the Internet.

That's all (for now), it is incredible so many sites appear in a large country like the United States, and all bearing the name of our city, evidently, had to be the first Cádiz history.